Midweek Music 08.26.15

“Nothing is Impossible” | Planetshakers

My Midweek Music posts are by far and away my least read blog posts. When it’s later on Wednesday and I haven’t written one yet, I sometimes think, “I’ll just skip it, who cares?” Last week, I shared “Your Love is Strong” by Jon Foreman for Midweek Music. I received a really nice message from someone who said that song was what they needed to hear. They were having a hard time with someone in their life and needed to hear the redeeming message that Christ loves us despite ourselves. So here I am, late Wednesday afternoon sharing another song with you that means something to me right now, even if only 10 people read it.

We’re doing “Nothing is Impossible” in worship this weekend. I almost took it off the set list. If you know me at all, you know that there is nothing theological that makes my stomach turn quite like “Prosperity Gospel” teachings. It goes against everything I believe Christ is about. I almost took this song off because I was afraid “nothing is impossible” would be misconstrued as “nothing is improbable”. I became pretty wrapped up in what it might be for some people that I wasn’t seeing what it was to me, why I chose the song in the first place.

If we are to call ourselves Christians, we must believe that Christ truly can do all things. Nothing is impossible. Sure, there are lots of things that are improbable but maybe it would behoove our message to not focus on what it is that Christ isn’t likely to do and stick to the message of what is possible through faith in him. We’re doing the song in worship this Sunday and I look forward to declaring to people that through Christ, blind eyes are opened, strongholds are broken, nothing is impossible.


I’ve created a playlist on Spotify featuring all the songs from Midweek Music, feel free to follow it along with the posts.

Midweek Music 08.19.15

“Your Love Is Strong” | Jon Foreman

Some days, it’s hard to love. I’m called to love those with whom I agree and disagree. Some days, it’s harder to love. It’s a part of my broken nature to not want to love, but that doesn’t make it okay. I’m not called to love out of convenience. I’m not called to love out of agreement. I’m called to love because I am loved.

I find myself encouraged by Christ loving me despite myself. There’s not a day goes by that I don’t disappoint yet he still loves me. That’s how strong His love is for us. I’m encouraged by that love…even on the hard days.


I’ve created a playlist on Spotify featuring all the songs from Midweek Music, feel free to follow it along with the posts.

Unwanted? Perfect.

11791918_1027010080652280_8915483472784052788_o

“Unwanted”…that’s the word that stands out to me from this screenshot. That is the word that breaks me and makes me want to cry out. The unadulterated selfishness is daunting.

“Your life, your essence, your very existence…the mere thought of you is not worth me sacrificing my dreams because you are unwanted.” That’s what this comment is saying about a child…a human being.

I want answers for substandard education. I want improvements made to a broken healthcare system. I want opportunities for people to break out of their socioeconomic bindings. I want to feed the hungry, clothe the poor, shelter the homeless…but when did any of these become more important than someone’s most basic right to simply have a life in the first place?

“My college dreams are worth more than your life.” How can you put a measurable value on life? I can put a monetary value on a college education, healthcare, food, clothing, and shelter among other superficial things. But how is it even feasible for someone to place a monetary value on the life of a human being? I couldn’t even begin to care if any aborted baby ever cured aids or cancer. Why is that even an argument? The value of your life will never be determined by the remarkable things society thinks you have or have not done. There is value to be had in having a life.

“Perfect”. Not only is this total devaluation of life condoned, it’s celebrated. That’s not daunting, it’s disturbing. How can anyone think that there is anything perfect about an argument that would place going to college on a higher level than the life of a child.

I’m broken by this. It saddens me to new depths to see this screenshot circulating on social media. In the time it took me to write this short post, babies were aborted. Lives were ended…and there is nothing “perfect” about that.

Midweek Music 08.12.15

“Christ is Enough” | Hillsong Worship

We all “need” something from time to time. A new car, new clothes, certain foods, different job, more money, better social status, etc… I can’t tell you how many times I’ve been guilty of “needing” something that, in actuality, I didn’t.

We play a game with God. “Give me (insert item) and I’ll do better about (insert spiritual attribute)”. We treat our relationship with Christ like a points-based reward system. I’m just curious when Christ stopped being good enough. When did his unjustified love and grace towards us stop being more than what we deserve.

It’s hard to live the words of this song. It’s hard living in a material world and not being a material girl (or guy) to reference a song with a different mindset. It’s hard but it’s worth it. Letting Christ be more than enough, let alone enough, is so worth it. Commit yourself to Christ, be encouraged by his unmitigated grace, and follow the direction toward which he is leading you. Let Christ be enough.


I’ve created a playlist on Spotify featuring all the songs from Midweek Music, feel free to follow it along with the posts.

Jehovah Jireh

Throughout scripture, many descriptive names are ascribed to God in order to portray the active role he plays in our (his creation’s) lives. One such name is “Jehovah Jireh” or “the Lord will provide”. It’s taken from Genesis 22 and the story of Abraham being told by God to sacrifice his son, Isaac. At the last minute, after proving himself faithful, God stops Abraham and provides for him a ram to sacrifice instead. It was a test for Abraham to prove his faith and obedience. In response, Abraham names that location “Jehovah Jireh” to acknowledge God’s faithfulness in providing.

Over the weekend, I found out about a couple friends who are in need of jobs. Someone had been talking to them about “Jehovah Jireh”. This type of theology makes me shudder. God is faithful and God is just but I see the “Jehovah Jireh” theology, such as this one, taking firm roots in Evangelical America. The idea that your want is in actuality a need and that God is a magical genie waiting to grant your wishes if only you ask enough and/or are “good” enough.

That is not the Gospel of Christ. That is dangerous thinking. That is prosperity gospel.

I believe that God loves you and because He loves you, He wants to be in relationship with you. The problem is we live in a first-world society which seems set on the mentality that being in relationship with God means material blessings. It gets worse when we equate the amount of our material blessings to how much we love God and God loves us. What does this theology say to third-world missionaries? To starving children? To our atheistic neighbors?

I believe that God plays an active role in our daily lives. I believe He loves and cares for us. I also believe the opportunity to use my passion for leading worship as a career and the fact that I have money in my bank account is not because God loves me more than a friend who is serving as a missionary in Africa. He doesn’t love me more than the starving and homeless people my friend works with on a daily basis. He doesn’t love me less than Joel Osteen and his $50 million estimated worth.

God will provide. It just might not be in the way you expect.

Midweek Music 08.05.15

“By Our Love” Christy Nockels

This song has been stuck in my head for quite some time now. With the recent political climate, both in the last few months and beyond, Christians have become known for what they are against and what they dislike.

It’s easy to be on the defense. It’s easy to sit back and wait for someone to say anything you don’t like and then make sure everyone knows you don’t like it. But imagine a world where Christians proactively worked towards being on the offensive side of love.

What if Christians, instead of being known for what we don’t like, were known for showing love and kindness. What if Christians were known for feeding the hungry, helping the poor and the homeless, healing the sick. What is Christians were known by their love.

 

I’ve created a playlist on Spotify featuring all the songs from Midweek Music, feel free to follow it along with the posts.

Midweek Music 07.15.15

 

“Tear Down the Walls” Hillsong United

This song is directly tied to what God has constantly placed on my heart as of late. The vast majority of the church has become egocentric. In our outreach, in our corporate and personal worship, in our message…we hide behind a false persona of who we want Christ to be rather than who he actually is.

Rather than let Christ reflect on us so that we can be more like Him, we reflect ourselves onto this false persona of Christ we create…in essence we create a Christ that is simply a model of ourselves and worse yet, we worship it.

We have actively built up walls to shut out the noise of anyone who disagrees with our perception of Christ. We use these walls to protect these perceptions. The thing is, Christ isn’t yours to protect. More so, Christ isn’t yours. Christ doesn’t belong to you, you belong to Christ.

It’s time to tear down the walls, open our eyes, reach out, and love. Lord, let love tear down these walls.

 

I’ve created a playlist on Spotify featuring all the songs from Midweek Music, feel free to follow it along with the posts.


Midweek Music is a new series published on Wednesdays that will be replacing Music Monday.

 

4 Reasons articles and lists won’t solve the church’s (or it’s inhabitants) problems

Sagrada-Familia-Black-and-White-11-600x336

Apparently, the church is close to meeting its end. At least, that is what anyone who has even the slightest presence on social media might think based on the countless articles about millennials leaving the church. You could also be led to believe that one or more denominations are about to meet their demise due to their willingness or unwillingness to embrace traditional worship, contemporary worship, (insert name here) theology, church coffee shops, small group structure, gay and lesbian membership, or any set of “demands” by one generalized age/race/culture demographic. It appears to be a bleak, bleak world for the life of organized religion, especially Christianity.

I’m calling BS (This is the moment where some people stop reading this because I used “BS”). It’s fine if you stop reading at this point, I’m still calling it and I have several reasons. I’ve been in the church my entire life. I was born into it. I grew up in it. There were times in my teenage years and adult years since that I’ve doubted it. There were times I wanted to leave but didn’t. There have been many family members and friends I’ve watched walk away from it. Some have come back to it, some haven’t. There have been many family members and friends I’ve watched come to it for the first time. Some have stayed, some haven’t. All of these people have different ages, races, careers, socio-economic statuses…there are a lot of differences.

And ultimately, that’s the point. Even if they are the same age and race, they might have different preferences. Even if they have the same preferences, they might be from completely different walks of life. So with that in mind, here are my 4 reasons you should stop reading or writing these articles.


 

1) No two people are the same.

Stop generalizingAs a millennial, there is nothing I am more tired of seeing than articles generalizing my entire generation. It’s asinine to believe that everyone in such a wide range of ages has an overwhelmingly strong preference towards any one thing in the church. Technology? Sure. I would concede that a vast majority of my generation likes their smart phones and Macbooks. But there is no way I could be convinced that there is one style of worship that is overwhelmingly preferred to another.

I know 14 year olds who love “I’ll Fly Away” and I know 70 year olds who can’t wait to hear new songs from Hillsong. I know people in their 20’s and 30’s who feel the need to say the Apostle’s Creed and take communion every Sunday and I know 40 and 50 year olds who would be confused if you asked them to “pass the peace”.

It’s 2015. The world’s population is massive and people are living longer each year. Individuality and conformity are simultaneously preached to the masses. Information is readily available at the literal touch of a button. People can come to their own conclusions and develop individualistic preferences better than ever before. If I have worked so hard to think for myself and be my own person, why would I be attracted to your church when you lump me into a cookie cutter mold with other people just because they share my birth year? The answer is, I wouldn’t.

2) Contemporary worship isn’t necessarily irreverent and traditional worship isn’t necessarily irrelevant. 

As I said before, I’ve spent my entire life in the church and thus, spent my entire life in worship services. In that time, I’ve experienced a wide variety of traditional and contemporary settings. I love both. I see value in both. I don’t like people bashing either. I have felt God’s presence in an auditorium filled with 5000 people, intelligent lighting, huge LED screens illuminating the words, and yes, even smoke machines. I have also felt God’s presence leading a choir accompanied by a grand piano and organ in ornate and intimate sanctuaries. And to hit my first point even more, both have involved a wide array of every demographic previously mentioned.

I’ve been moved by songs written in the last two years and I’ve been inspired by the the words and music of 15th century monks and 19th century composers. I can’t wrap my mind around this terrible misconception that one is “better” than the other. I’m not saying you can’t prefer one, but that doesn’t give you the right to disrespect the other. Liturgy can be nice but so can informality.

3) People named John don’t have all the answers.

John Calvin, John Wesley, John Piper, not even John the Evangelist. And neither does any other one person living on this Earth. I enjoy reading material by all of the above. I frequently study works by C.S. Lewis and Francis Chan and I’ll even read stuff by the likes of Joel Osteen and Rachel Held Evans. But none of them have all the answers.

They may not agree on interpretations but (almost) all of them are brilliant theologians. If they don’t have all the answers, if they don’t have the secret formula to universal success, what makes us think the contributors at Relevant Magazine hold the keys? Take everything you read about the church and about generalizations with a grain of salt, even this article.

4) You don’t need coffee stands or bookstores to attract people but having them isn’t sacrilegious. 

This is a complement to my second point as they often times coincide but they aren’t exclusive. Coffee stands and bookstores in churches are a growing trend and personally, I love them. They’re convenient and provide great opportunities for fellowship while supporting the church financially. Basically, they are an excellent missional resource. That being said, churches don’t need them nor are they “selling-out” by having one.


 

In the same way that we can’t generalize people, we can’t generalize churches. Are there contemporary services that don’t seek to glorify God and rather seek to aggrandize themselves? Of course. But we can’t assume to connect the two automatically.

We have to get to the heart of why we do what we do. Anytime I am working with others in ministry, the number one thing I say over and over is “This isn’t about us.” Whether you’re leading worship, participating in worship, going into the mission field, teaching Sunday school…I don’t think it’s something that can said enough. This isn’t about us at all. These articles attempt to lead us in a false belief that there is a secret formula but there isn’t.

What there is though, is God and His people. His diverse and beautiful creation. Stop looking for the secret formula. Put down the articles and appreciate individualism. Put down the articles and respect diversity.

Music Monday 05.18.15

“How Deep the Father’s Love for Us” Stuart Townsend

Yesterday in church, our worship set was centered around the constant theme of love in Scripture. I spoke about the idea that God doesn’t simply love us unconditionally, God is love. It’s not just an emotion displayed, it’s not mere affection, God is the essence of love, the very being of it. Love exists because God exists.

Through Christ’s death and resurrection, we are ransomed. We don’t deserve it. We’ve done nothing, nor can we do anything, to earn it. But because God is love, and because love is so deep, so wide, so vast beyond all measure, we are allowed to gain from His reward. To God alone be the glory.

 

I’ve created a playlist on Spotify featuring all the songs from Music Monday, feel free to follow it along with the posts.

Containing Worship

I’m not going to lie to you. Sometimes, it’s really frustrating being a worship leader. I love worshiping God, I love seeing others worship God, and I love music. When all three of those come together in a single moment, it’s absolutely glorious. It gives me goosebumps to feel God’s presence and worship alongside other people. Then there are those moments when the goosebumps fade and I get frustrated. You know the moments I’m talking about. Fast vs. Slow. Soft vs. Loud. Older Hymns vs. Newer Songs. Band vs. Choir. Lighting. Audio. Visual. Effects. Atmosphere. Quality. Acoustic. Electric. Presentation. “Traditional is more reverent.” “Contemporary is more relevant.”

I’ve been around ministry and music long enough that I’ve been involved in more discussions, read more articles, and heard more debates than I can hardly stand anymore. I have the background and have had unique opportunities to be heavily involved in both traditional settings and contemporary settings. Through my experiences, I’ve met a slew of people with a variety of opinions on the subject. The vast majority of them have the best of intentions in their heart. They don’t necessarily believe that one is wrong per se, they just truly believe that one or the other is on a greater spiritual level. They engage in passionate conversations about the depth of which their preferred style reaches beyond the other.

When did worship stop becoming about worshiping? What moment in time did people start having the mindset that “worship” could even be stylized? I think it was around the same time we started treating “worship” as only a noun instead of both a noun and a verb. Worship is supposed to be an expression. It is supposed to be a deep and emotional expression of reverence for something of which the worshiper has great adoration. If we are to believe that is the case (and I very much do believe it), how can we define what style is appropriate for worship? Why would we limit our own ability to worship by placing unnecessary parameters around something that is supposed to be beautiful and intimate?

Now beyond that, and far more importantly, at what moment did we decide worship had anything to do with us in the first place? “The worship just didn’t speak to me.” “The songs just didn’t move me.” “I couldn’t get into the music.” “I didn’t really like the worship leader’s voice.” I’ve heard all of these and have been guilty of saying a few of them. What do they all have in common? The focus is always the worshiper. But the problem is that worship isn’t supposed to be about the worshiper, it’s supposed to be about whatever is being worshiped. When we come together for our church services and the music starts, our thought process shouldn’t be “OMG IT’S THE NEW ONE FROM HILLSONG”. Our thought process should be focused on the one who gives us a reason to worship.

I once had the most incredible privilege of taking a church youth choir I directed into an inner-city church in Chicago. The overwhelming majority of the choir was made up of white, middle to upper-class, suburban high school kids from a United Methodist church in Texas. The independent gospel church we were visiting was in the center of a predominantly black and economically downtrodden neighborhood on the western side of Chicago. From the demographic and regional differences alone, you know that the stereotypical worship styles of the two groups are on vast opposite ends of the spectrum. That night we worshiped together and it was electric. We sang hymns, we sang contemporary songs, we sang gospel songs, there was spoken word, there were scriptures, and there was dancing. There was a cultural and spiritual exchange between these two groups and it transcended stylized worship. Our worship transcended our preferences and became what it should always be, a deep and emotional expression of reverence for God.

On that evening in Chicago, worship was a verb. What might it look like if worship became a verb in our every week worship? What might we be able to accomplish if we get over our preferences and allow worship to take over our hearts. We must stop containing worship as a simple noun, inserting our preferential adjectives and limiting it’s true purpose. Go and express emotional reverence for God. Go and worship.